Sin before mercy makes the gospel a reality and makes it good news. Mercy before sin obscures the gospel and rewrites the biblical narrative, making it man’s word, and not God’s.
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Although it means nothing officially, the BBC is right; the Pope’s blessing of same-sex unions is a step in the right direction for the LGBT community. You can rest assured, however, that it will not be enough. Once that door is cracked open, it is a matter of time before it is pushed further open. This is why doctrinal clarity is a blessing for the church, and why it is necessary. Once it is abandoned and God’s Word alone ceases to provide the doctrinal parameters for the church, it is only a matter of time before theological confusion ensues. What we are seeing in the RCC is clear evidence of this.
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Imagine you are a church leader, and you have the opportunity to speak to 7,500 children from 84 different countries on one single occasion. What an opportunity that would be! What would you say? What would your message be to those children? For Pope Francis this scenario became a reality on November 6th, as he had the privilege of hosting 7,500 children in the Vatican.
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Rome is Catholic but it is also Roman. As it opens itself to (Catholic) synodality it strengthens the (Roman) papacy. Those who think that synodality is synonymous with evangelicalism are therefore deluding themselves. It appears to be a mode of catholicity that, while it elasticizes some aspects, it does not touch the decisive ones.
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Evangelicals must not fall into the trap of believing that altruism is an antonym of theological conviction and clarity. That is certainly not the case. In fact, the Gospel of Jesus Christ suggests that true altruism is best expressed in the faithful proclamation of the biblical Gospel, especially the parts of it that offend fallen human nature.
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